A lot of people get scared when their kids are either born on Amavasya (New Moon) or Purnima (Full Moon). It is because of the involvement of Rahu in their natal chart. It does give problem such as health issues to the native, but after a certain period it will automatically go away when the dasha changes. When someone is born on Amavasya, he/she came here with a blank canvas, so the native can create whatever he/she wishes. The native will not be bound by the Dharma as much as others are bound by it. It is because of the same reason, when any changes happen the night is dark before the dawn. It is the same with Amavasya/Purnima born children; they have special skills to manifest. And depending on the house and nakshatra it determines the strength. Jyotisha is an interesting template for finding the answers. Today we look at the chart of a poet, whose one poem explains the Amavasya/Purnima birth aptly. He was also a philosopher, born on Nov, 9, 1877, 4 AM, Sialkot Pakistan, Vedic day Thursday, Yoga: Dhriti, Karana: Vishti. In his chart, his Vedic day lord Jupiter is in the fourth house and also the lord of the fourth and seventh. Jupiter is with Venus and the Moon, in fourth house. Venus is the ninth lord, and Moon is the eleventh lord. He pursued his PhD because there was no affiliation with Ninth Lord Venus. If there would been an influence of Saturn on ninth lord then he would have not completed higher learning(PhD) rather than self-learned one. The flair of poetry and romanticism came from Venus and the Moon, all of them were in Moola nakshatra. All there planets looking at his tenth house. His Sun in the second house in Praveena Shastiama gave him the skills of learning as well as cleverness of the politician. And his lagna lord Mercury in Kaala Shastiamsa gave him the flair of Narcissism. His Jupiter being in Heramba shastiamsa made him revered as the poet for many generations. He married four times, that also is prominent in the chart, his seventh lord Jupiter with Venus and Moon, so the number of marriages/ relationships possibility becomes 2^(3-1) =4 in D1 chart. In D9 and D60 Jupiter is alone, so the possibility remains four only (How possibility is calculated refer to Jyotisha for Noobs). Now we come to the poem that explains the Amavasya/Purnima birth. “Khudi ko kar buland itna ki har taqdir se pehle Khuda bande se khud puche bata teri raza kya hai.” Once the native born in Amavasya or Purnima birth realizes what he/she needs to be then the problems doesn’t seem problem at all. And if truly one reaches such a point in his/her life that the above poem relates to him or her; for such a person the below lines will apply as well —
“Jab aye jeevan me aisa mauka, chanchalta me na tum mangna apne liye kuch halka feeka, bas kehna yahi, raza bhi yehi, razia bhi yehi, niyati ke karya me jo daale badha, mukbadhir ho jo dekh tamasha aur baate maal adha-adha, kar unki sath pidhiyoon ko gumshuda, de unki ruh tak kapa bata unhe tera banda hai unke samne khada”